Suggested Scripture: Luke 16:19 – 31. It is strongly recommended that you read this portion of Scripture in its entirety to gain a clearer image of the meditation that follows.
SCRIPTURE FOCUS: Luke 16:19-21: There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
This story told by Jesus may well offend our refined and carefully polished sensitivities. We never take well to lines of demarcation so rigidly drawn as to reveal our social differences. Jesus considers it essential to emphasize it in His day, and God knows the message demands amplification in this our day!
It was a social custom, in the town of my childhood, that when a person died, a particular church bell would toll the age of the deceased. I distinctly remember being sent to inquire ” for whom the bell tolls.” This custom was undoubtedly a tradition brought by our English ancestors. It is the subject of a moving poem by the English poet, John Donne: ” Ask Not For Whom The Bell Tolls, It Tolls For Thee.”
“No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.”(2)
In the penetrating story of ” The Rich Man And Lazarus” told by Jesus, He means for us to hear the somber funeral bells toll.
On the first occasion, the bell’s tolling announces the death of a town’s resident, whose name is Lazarus. Imagine this scene on that day when a resident arrives to make the inquiry, ” For Whom Does The Bell Toll?” ” Lazarus,” comes the response. ” Who?” replies the inquirer. “Lazarus,” comes the cold, detached response. ” Never heard of him! Who is he?” Oh, he is that old beggar, who was always around town begging for a bite to eat. I suppose he finally starved to death!”
It is NOT INCONSEQUENTIAL that Jesus gives him the name LAZARUS, meaning, ” God Has Helped.” Lazarus never owned much of this world’s goods. But Jesus recognizes him as a human being whom He graces with a name, and thereby identifies the humanity that they share; Jesus, the Saviour, and Lazarus, the beggar!
The funeral bell sounds throughout the town once again. Scarcely is it heard above the din in the streets! The expressions of sorrow are profuse. The town’s ‘rich man ‘ is dead! Indeed, if there is anyone in this story deserving of a name, is it not the’ rich man’? But, Jesus suggests that by this man’s failure to recognize the common humanity he shares with all, unwittingly he gives eloquent expression to his desire to be an island unto himself. It is not his wealth that lies at the root of his undoing. It is his attitude towards himself, towards others, and most especially towards God! Looking through the windows of his mansion, all that the rich man can see on his border is a bothersome bump with no name; a blip that is marring his landscape. He does not see a fellow human being; a child of God’s creation. Empathy towards the beggar does not stir him in the least, to remember that ” But for the grace of God, the roles could have been reversed, as one day they are destined to be.
The more somber tones of the funeral bell, on the occasion of ‘the rich man’s demise, are but echoes of the bell tolling earlier in heaven for the death, of an immortal soul. I suspect that the bell previously sounded many years before.
I am deeply troubled at present by the rampant wholesale-condemnation of immigrants, that is reaching epidemic proportions worldwide, and is finding such virulent expression in our social media.
Many of these immigrants wear different style clothing from ours and hold to different ideologies from ours, and can tell of hardships we can never even imagine. Whether you like what you see or not, or whether you understand their religious expressions or not, they are not undeserving of respect and pity. They are not to be treated as unwelcome blips on our borders; they are not islands unto themselves. They are God’s Children, and just like you, they have souls that hope and dream. It’s time to make the tolling bells cease, and it’s time to bid the bells of Heaven and earth ring out in songs of jubilation. Let us build bridges, not walls! Let us strive to connect the many Islands that are fragmenting God’s beautiful earth! Believe that God will fulfill His promise to make one of all nations. The Book of Revelation unveils God’s vision of ‘The New Heaven and The New Earth:” Between the city street and the river was the tree of life. It produced twelve kinds of fruit, each month having its own fruit. The leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and His servants will serve Him.”Amen, So let it be! (Rev.22:2-3)
A PRAYER TO FOLLOW THIS MEDITATION
O God of compassion,
make our hearts acutely sensitive to understand what Your feeling of Compassion towards us humans, demanded of You! ” God so loved the world, that He sent His Only Begotten Son.”Forgive our willful blindness and our lack of faith, that dares us to accept a new definition of ” the world,” into which You unleashed the Power of Your love to redeem. Forgive the tamed reality of our love, now appearing like a domesticated pet that is led around where it feels comfortable. Teach us to know that our limited understanding of ‘love’ will never change anything, but before the ” Cross Of Christ,” nothing remains unchanged!
Save us, in this day from becoming so accustomed to the sound of bells tolling out other people’s pain and sorrow, that we are thankful that we are separated from the actual event, as though we lived like an island, disconnected from it all! “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin,” (1 John 1:7-10).
” May the Christ who walks on wounded feet, walk with you to the end of your road;
May the Christ who serves with wounded hands, teach you to serve each other;
May the Christ who loves with a wounded heart, help you to love each other;
When you go out, may you see the face of Jesus in everyone you meet, and may everyone you meet see the face of Jesus in you.” Amen. (3)
HYMN: When I Needed A Neighbor!https://youtu.be/y0AVOs-V_BE
EDITORIAL NOTES
1. The Scripture references in this post are found in the New International Translation, (NIV)
2.For whom the bell tolls a poem
(No man is an island) by John Donne http://www.famousliteraryworks.com/donne_for_whom_the_bell_tolls.htm
3. The italicized portion of the Prayer is a traditional Celtic prayer.
4.PHOTO: ” Row Houses” in St. John’s, Newfoundland.